An American Tragedy

Yesterday’s decision of a jury in New York City to find Donald Trump guilty of 34 counts of falsifying business records with the intent of covering up a crime puts before the American people this question: how much do they want their constitutional republic to survive?

One notable and now relevant historic precedent was the factional self-destruction of the Roman Republic.

A second relevant and most notable precedent was Maximilien Robespierre’s terror during the French Revolution to cleanse France of “enemies of the people.”  The law which established the tribunals seeking out those “enemies of the people” and killing them was the Law of 22 Prairial (10 June 1794)

That law legalized the following procedures:

The Revolutionary Tribunal is instituted to punish the enemies of the people.

The enemies of the people are those who seek to destroy public liberty, either by force or by cunning.

The following are deemed enemies of the people: those who … have sought to disparage or dissolve the National Convention and the revolutionary and republican government of which it is the center.

Those who have deceived the people or the representatives of the people in order to lead them into undertakings contrary to the interests of liberty.

Those who have sought to inspire discouragement.

Those who have disseminated false news in order to divide or disturb the people.

Those who have sought to mislead opinion and to prevent the instruction of the people, to deprave morals and to corrupt the public conscience, to impair the energy and the purity of revolutionary and republican principles or to impede the progress thereof, either by counterrevolutionary or insidious writings or by any other machination.

The penalty provided for all offenses under the jurisdiction of the Revolutionary Tribunal is death.

The proof necessary to convict enemies of the people comprises every kind of evidence, whether material or moral, oral or written, which can naturally secure the approval of every just and reasonable mind; the rule of judgments is the conscience of the jurors, enlightened by love of the Patrie; their aim, the triumph of the Republic and the ruin of its enemies.

If either material or moral proofs exist, apart from the attested proof, there shall be no further hearing of witnesses, unless such formality appears necessary, either to discover accomplices or for other important considerations of public interest.

The law provides sworn patriots as council for calumniated patriots; it does not grant them to conspirators.

We should note in this law that those accused had no right of defense.  If there was evidence against them, they could not contravene it with counterevidence of their own. And no legal counsel could assist them.

More importantly, the standard for conviction was whatever the jurors might believe, no matter how false such beliefs were or how prejudiced the jurors were.

In the criminal proceeding against Donald Trump and in line with the Law of 22 Prairial, the judge left it to the conscience of the jury to find a crime.  His jury instructions encouraged them to indulge in speculation and prejudice.

Nor, during the trial, did the judge permit Trump to have effective assistance of counsel.  The judge even refused to let the jury hear germane and material testimony from an expert witness that no crime had been committed under federal election laws.

Trump’s trial, in other words, was a diluted measure of French revolutionary terror seeking to destroy an “enemy of the people.”  The revolutionary faction on the hunt for its enemies being the Democrats in the White House desperate to crush through state repression those whom they fear as “counter-revolutionary” activists.

Fear of such opposition to the moral hegemony asserted by the Democrats has been given the name of “Trump Derangement Syndrome,” a kind of elite psychosis.

Looking back, we might even say that Robespierre, Saint Just and other Jacobins also were under the influence of some derangement of mind and heart.

The dynamic of breaking the law in order to defend the law was presciently described by James Madison in his 10th Federalist Paper on factionalism.

Madison considered any propensity for the “violence of faction” to be a “dangerous vice.”  He reasoned:

“The instability, injustice and confusion introduced into the public councils have, in truth, been the moral diseases under which popular governments have everywhere perished.” …

“The latent causes of faction are thus sown in the nature of man and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.  A zeal for different opinions concerning religion, concerning government and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity and rendered them much more disposed to vex and oppress each other than to co-operate for their common good.” …

“It is in vain to say that enlightened statesmen will be able to adjust these clashing interests and render them all subservient to the public good.  Enlightened statesmen will not always be at the helm.”

John Locke, in his 1690 second treatise concerning civil government, had previously rendered an opinion as to abuse of lawful authority as we have seen accomplished in the criminal trial of Donald Trump.

According to Locke, the purpose of civil government is to protect us from “the corruption and viciousness of degenerate men.”  Thus, a government may be directed to no other end but the peace, safety and public good of the people”.

Locke proposed that all power is given to public officials as a trust and that whenever that trust is manifestly neglected or opposed, the powers which have been given in such trust must be forfeited and returned to the people.  A public trust may never be used to further personal ambitions.  Making use of power not for the good of those who are under it, but for one’s own private, separate advantage, is tyranny.  “Wherever law ends, tyranny begins,” he said.

Locke insisted that whenever rulers “make themselves or any part of the community, masters or arbitrary disposers of the lives, liberties or fortunes of the people,” they forfeit their trust and lose their authority.  They, thus, “put themselves into a state of war with the people.”

“Great mistakes in the ruling part, many wrong and inconvenient laws and all the slips of human frailty will be born by the people without mutiny or murmur.  But if a long train of abuses, prevarications and artifices, all tending the same way, make the design visible to the people and they cannot but feel what they lie under and see whither they are going; it is not to be wondered, that they should then rouze themselves and endeavour to put the rule into such hands which may secure to them the ends for which government was at first erected.” (Sec 225)

“The end of government is the good of mankind and which is best for mankind, that the people should be always exposed to the boundless will of tyranny or that the rulers should be sometimes liable to be opposed, when they grow exorbitant in the use of their power and employ it for the destruction and not the preservation of the properties of their people?” (Sec 229)

“Here, it is like, the common question will be made, who shall be judge, whether the prince or legislative act contrary to their trust? … To this I reply, the people shall be judge; for who shall be judge whether his trustee or deputy acts well and according to the trust reposed in him, but he who deputes him and must, by having deputed him, have still a power to discard him, when he fails in his trust?” (Sec. 240)

With the conviction of Donald Trump, no matter how the case finally comes out after appeal courts have considered its lawfulness and fairness, the American people now face a watershed November election in their political history: will this abuse of power by the Democrats be ratified by the people or will the Democrats be found to have forfeited their public trust?

At stake for the American is nothing less than the rule of law and their constitutional order.

The Caux Round Table Principles for Government accept the righteousness of the rule of law, looking at precedents in different wisdom traditions – Ezekiel 34 in the Old Testament, Cicero, the Buddha’s middle way, Qur’anic guidance in keeping one’s trusts (Amanah) and serving as God’s steward (Khalifa), Mencius on the right of revolution, Confucius on the need for virtue (te).

Our principles include the following:

Public power is held in trust for the community.

Power brings responsibility.  Power is a necessary moral circumstance in that it binds the actions of one to the welfare of others.

Therefore, the power given by public office is held in trust for the benefit of the community and its citizens.  Officials are custodians only of the powers they hold.  They have no personal entitlement to office or the prerogatives thereof.

Holders of public office are accountable for their conduct while in office.  They are subject to removal for malfeasance, misfeasance or abuse of office.  The burden of proof that no malfeasance, misfeasance or abuse of office has occurred lies with the officeholder.

The state is the servant and agent of higher ends.  It is subordinate to society.  Public power is to be exercised within a framework of moral responsibility for the welfare of others.  Governments that abuse their trust shall lose their authority and may be removed from office.

Justice shall be provided.

The civic order and its instrumentalities shall be impartial among citizens without regard to condition, origin, sex or other fundamental, inherent attributes.  Yet, the civic order shall distinguish among citizens according to merit and desert where rights, benefits or privileges are best allocated according to effort and achievement, rather than as birthrights.

The civic order shall provide speedy, impartial and fair redress of grievances against the state, its instruments, other citizens and aliens.

The rule of law shall be honored and sustained, supported by honest and impartial tribunals and legislative checks and balances.

Truth and Moral Capitalism

I just read a clever little human-interest story which brought me up short.

The story was about Peter Barton Hutt, of whom I had never heard.  He apparently introduced to the American consumer systemic learning of the “truth” about what they bought to eat – the mandated nutrition labels that sellers of food products must put on their packaging to inform customers of what is in the food they are buying.

Five decades ago, Hutt wrote the rules on disclosure of ingredients for the U.S. Food and Drug Administration.  Disclosures of ingredients have since appeared on billions and billions of packages in legible typeface.

But consider: how can a moral capitalism ever work if there is no truth?

Running capitalism on “your” truth or “my” truth just won’t cut it.  Such a system of illusions and delusions, of random guestimates, will never gain traction among human persons.  Who will trust whom about what something is or is not?

If there is not truth, how can any good, service or company be given a sound and sensible valuation?  Governments impose a requirement for telling the truth on those who issue securities.  Donald Trump is in big legal trouble for allegedly not telling the truth about the value of his ownership interests.  The courts impose liability on those who lie, cheat, deceive and misinform and so harm others.

Markets need flows of trusting buyers to survive from moment to moment.  Unquestioned reliance on the probity and honesty of sellers makes markets possible.  Caveat emptor – “buyer beware” – is an age-old caution putting a drag on market dynamics.  Not every seller tells all the truth all the time.

Alan Greenspan’s quip about the dangers of “irrational exuberance” – a form of truthlessness – has caused many a market bubble to form and then pop, leaving buyers sorry and angry over their unexpected losses.

If truth drives markets to produce the “wealth of nations,” as Adam Smith observed, who then can we find to always be truthful and keep our markets working for the best?

Remembering John Brandl: A Moral Politician

A friend of mine, the late John Brandl, a former Minnesota legislator and dean of the Humphrey School of Public Affairs, demonstrated in his life and his career in politics how to incorporate moral ideals with self-interest and differences in religion to create a common good for citizens.

John demonstrated, with tact and grace and through personal perseverance, that we can collaborate in good faith with others who are not our intellectual or cultural clones to instantiate in our lives a common good.

We have included in a special issue of Pegasus some essays written in honor of John’s example.

I am reminded, when thinking about John and others like him who I have met around our world, that it is individuals who create moral outcomes.  Such happenings are not of natural design.  Nor do they come about by accident or from thoughtless, uncaring, selfishness.  They demand human agency and invention.

Principles – for moral capitalism, moral government and moral society – can easily and elegantly be proposed, but only individuals can bring them as a living presence into the reality that philosopher Jurgen Habermas called “facticity.”

Therefore, I hope I am not being overly provincial in bringing to your attention the example of an American politician from one of our 50 states.

An Historic Contribution to Interfaith Understanding within the Family of Abrahamic Religions

Last Thursday, at the Pontifical Institute for the Study of Arabic and Islam in Rome, our fellows, Professor Ibrahim Zein and Dean Recep Senturk, both of the College of Islamic Studies, Hamad Bin Khalifa University, gave presentations at the Georgetown Lecture on Contemporary Islam 2024.

John Borelli, special assistant for Catholic identity and dialogue to the president of Georgetown University, moderated the program.

Professor Ibrahim Zein and Ahmed El-Wakil have authored a book, The Covenants of the Prophet Muhammad, on the historical giving by the Prophet Muhammad of covenants to respect and protect Christians and Muslims.

For his part in the Georgetown lecture, Professor Zein affirmed, after close study of multiple existing recensions of covenants given personally by the Prophet, that these documents are not forgeries.  His conclusion is that we have accurate texts of covenants given by the Prophet Muhammad from which we can learn more about his religious principles, his values and his engagement with non-Muslims “under the wing of mercy,” as he said in several of his covenants.

In this connection, it is most important to note that the Qur’an opens with acknowledgement of Allah’s mercy and compassion:

In the name of God, the Most Compassionate, Most Merciful: Praise be to God, Lord of the worlds, the Most Compassionate, Most Merciful.

Dean Recep then spoke to the contemporary application of the values enshrined in Prophet Muhammad’s covenants with Christians and Jews (and also with Zoroastrians).  Dean Recep places the Prophet’s use of covenant within the moral recognition of a universal humanity arising from God’s creation of Adam and all those who descended from him.  In Arabic, this universalism of the inherent possibility of preciousness to be associated with all human persons is called Adamiyyah. (Please refer to Dean Recep’s article, “Islamic Law and the Children of Adam”.)

The common conclusion of the two presentations is that at the time of the Prophet, Islam was a more welcoming and tolerant religion than is conventionally accepted these days by many, including many Muslims.

At the conclusion of the Q&A segment of the lecture, our chairman emeritus, Lord Daniel Brennan, stated his view that the lecture had been “historic” in opening new vistas for mutual respect and inter-religious collaboration and mutuality among the faithful followers of the three Abrahamic religions.

To decide for yourself how significant it is for us today to learn about the covenants of the Prophet Muhammad and their affirmation of tolerance in religion, please do read the book by Professor Ibrahim Zein and Ahmed El-Wakil linked above.

I would also like to thank Silvano Cardinal Tomasi for his leadership and guidance these past 5 years, as the Caux Round Table has provided its good offices as best as possible to gather scholarly opinion about the provenance, historicity and textual authenticity of the Prophet’s covenants.

I write this on the day of Pentecost, a moment of remembrance for Christians of the coming of the Holy Spirit into our world.  May that touch of higher justice inspire all of us to think again of just who is our neighbor and what is due to them from us.

Cultivating a Better Understanding of AI: Video

Back on April 2, our fellow, Michael Wright, CEO of Intercepting Horizons, provided us with a general overview of AI, which you can view here.

Michael is a values-driven leader and innovator who is passionate about leveraging technological convergences to shape future business landscapes.

He is the author of two books, The Exponential Era and The New Business Normal, both on management and technology.

Many thanks to Loren Swanson, one of our regular participants, for recording it.

It’s the Values, Stupid!

Bad actors make a mess of capitalism.  Deepfake creators are taking advantage of AI capabilities available in the market to scam companies.

In particular, AI programs can now imitate actual voice patterns of individuals to create phony, over the phone instructions to companies to do something for a supposed customer.

Banks and financial service companies are among the first to be targeted.  Companies providing voice activated access to personal accounts could expose depositors to theft.

OpenAI has showcased technology that can re-create a human voice from a 15-second audio clip.  But, thoughtfully, OpenAI said it would not put the technology on the market until it has more information on potential misuse.

Bad actors could also use AI to generate fake driver’s licenses to set up online accounts.

Could it be that we really do need “morals” in capitalism to protect the common good, that self-interested, short-term money profiteering is an unreliable road leading to increasing the wealth of nations?

Where Have All the Leaders Gone?

One hears, more and more, in cautious, somewhat reluctant, but worried tones, people coming around to say out loud what worries them – there are no leaders anymore.

Some seven or so years ago, one of the smartest executives in our network, a European, told me with definitive certainty: “Everyone knows we are living at the end of an age, that a new age is coming.  But no one knows what the next age will bring, so everyone does today only what they did yesterday.”

In my inbox a few days ago, the consulting firm McKinsey & Company sent tips on leadership from one of their reports of 9 years ago.  It was titled Decoding Leadership: What Really Matters, written by Claudio Feser, Fernanda Mayol and Ramesh Srinivasan.

Based on a survey of 81 organizations operating in Asia, Europe, Latin America and North America, in agriculture, consulting, energy, government, insurance, mining and real estate and sized from 7,500 to 300,000 employees, they reported that “the secret to developing effective leaders is to encourage four types of behaviors.”

They wrote:

Earlier McKinsey research has consistently shown that good leadership is a critical part of organizational health, which is an important driver of shareholder returns.

A big, unresolved issue is what sort of leadership behavior organizations should encourage.  Is leadership so contextual that it defies standard definitions or development approaches?  Should companies now concentrate their efforts on priorities such as role modeling, making decisions quickly, defining visions and shaping leaders who are good at adapting?  Should they stress the virtues of enthusiastic communication?  In the absence of any academic or practitioner consensus on the answers, leadership-development programs address an extraordinary range of issues, which may help explain why only 43 percent of CEOs are confident that their training investments will bear fruit.

Our most recent research, however, suggests that a small subset of leadership skills closely correlates with leadership success, particularly among frontline leaders.  Using our own practical experience and searching the relevant academic literature, we came up with a comprehensive list of 20 distinct leadership traits.  Next, we surveyed 189,000 people in 81 diverse organizations around the world to assess how frequently certain kinds of leadership behavior are applied within their organizations.  Finally, we divided the sample into organizations whose leadership performance was strong (the top quartile of leadership effectiveness as measured by McKinsey’s Organizational Health Index) and those that were weak (bottom quartile).

What we found was that leaders in organizations with high-quality leadership teams typically displayed 4 of the 20 possible types of behavior.  These 4, indeed, explained 89 percent of the variance between strong and weak organizations in terms of leadership effectiveness.

The 20 possible types of leadership behaviors included in the survey were:

-Be supportive.
-Champion desired change.
-Clarify objectives, rewards and consequences.
-Communicate prolifically and enthusiastically.
-Develop others.
-Develop and share a collective mission.
-Differentiate among followers.
-Facilitate group collaboration.
-Foster mutual respect.
-Give praise.
-Keep group organized and on task.
-Make quality decisions.
-Motivate and bring out best in others.
-Offer a critical perspective.
-Operate with strong results orientation.
-Recover positively from failures.
-Remain composed and confident in uncertainty.
-Role model organizational values.
-Seek different perspectives.
-Solve problems effectively.

The 4 optimal leadership behaviors were:

• Solving problems effectively.  The process that precedes decision-making is problem solving, when information is gathered, analyzed and considered.  This is deceptively difficult to get right, yet it is a key input into decision-making for major issues (such as M&A), as well as daily ones (such as how to handle a team dispute).

• Operating with a strong results orientation.  Leadership is about not only developing and communicating a vision and setting objectives, but also following through to achieve results. Leaders with a strong results orientation tend to emphasize the importance of efficiency and productivity and to prioritize the highest-value work.

• Seeking different perspectives.  This trait is conspicuous in managers who monitor trends affecting organizations, grasp changes in the environment, encourage employees to contribute ideas that could improve performance, accurately differentiate between important and unimportant issues and give the appropriate weight to stakeholder concerns.  Leaders who do well on this dimension typically base their decisions on sound analysis and avoid the many biases to which decisions are prone.

• Supporting others.  Leaders who are supportive understand and sense how other people feel. By showing authenticity and a sincere interest in those around them, they build trust and inspire and help colleagues to overcome challenges.  They intervene in group work to promote organizational efficiency, allaying unwarranted fears about external threats and preventing the energy of employees from dissipating into internal conflict.

The researchers concluded that:

We’re not saying that the centuries-old debate about what distinguishes great leaders is over or that context is unimportant.  Experience shows that different business situations often require different styles of leadership.  We do believe, however, that our research points to a kind of core leadership behavior that will be relevant to most companies today, notably on the front line.  For organizations investing in the development of their future leaders, prioritizing these four areas is a good place to start.

What is startling to me and connected to the growing perception that we have no leaders is that the 20 behaviors associated with leadership did not include any core values or orientation to stakeholders.

To me, these 20 behaviors resonate with “teaming,” with “conversations,” with everyone at the table and no one responsible for anything in particular.

Only “operating with a strong results orientation” smacks of leadership gumption.

What the McKinsey researchers looked at was management, not leadership.  Management is team-centered.  Leadership is values centered and so purpose driven.

Managers perform.  Leaders deliver.  Managers process.  Leaders have courage and take risks. Managers are often substitutable, one for another and expendable.  Leaders are hard to find.

We were warned about mistaking management for leadership by Chester Bernard in 1938 (The Functions of the Executive) and again by Philip Selznick in 1957 (Leadership in Administration).

Maybe it was no accident, but something more systemic, which has bedeviled Boeing and destroyed its capacity for leadership in the manufacture of aircraft.

Causation: The Boon and the Bane of Capitalism (of life, really)

A while back, I ran across a story about the law of unintended consequences.  Cause and effect is how life happens.  Is not that why with business and finance, we think of forecasting, making judgments about risks, following the science and creating new products, taking due care, of assuming fiduciary responsibilities, of bringing stakeholder concerns into our decision-making?

This story turned on the consequences of farmers in India giving their cattle the anti-inflammatory drug diclofenac.  When vultures fed on dead cattle having been so treated, the vultures suffered kidney failure and died within weeks.  From the 1990s to the early 2000s, some 90% of Indian vultures died.

Other scavengers took their place: feral dogs and rats, which carried rabies.  But more impactful were the rotting carcasses full of pathogens, which spread to drinking water.  People died.  A study concluded that in districts with vulture suitable habitats, the loss of vultures caused some 500,000 human deaths more than in districts that were less suitable for vultures.

The Economist captured these causal connections in this graphic:

Boeing: Failing at Moral Capitalism

Boeing, maker of airplanes, has paid $160 million to Alaska Air Group to compensate that customer for lost profits following the midair blowout of a door plug on a Boeing plane sold to that company.  The accident and subsequent forced grounding of Alaska Air’s jets had a negative impact on Alaska Air’s income.  Alaska Air said it expects more compensation from Boeing in the future.

Now that’s a great way to make a profit: sell your customers poor quality products and then compensate them for the inconvenience.  What was Boeing thinking?  What went wrong?  We get an answer from a recent interview by Chrisopher Rufo with a Boeing employee.  In short, Boeing’s corporate culture and its values drove it to acting stupidly, not taking care of stakeholders and in so doing, failing at capitalism 101.

Christopher Rufo: In general terms, what is happening at Boeing?

Insider: At its core, we have a marginalization of the people who build stuff, the people who really work on these planes.

So, right now, we have an executive council running the company that is all outsiders.  The current CEO is a General Electric guy, as is the CFO, whom he brought in.  And we have a completely new HR leader, with no background at Boeing.  The head of our commercial-airplanes unit in Seattle, who was fired last week, was one of the last engineers in the executive council.

The headquarters in Arlington is empty.  Nobody lives there.  It is an empty executive suite.  The CEO lives in New Hampshire.  The CFO lives in Connecticut.  The head of HR lives in Orlando. We just instituted a policy that everyone has to come into work five days a week – except the executive council, which can use the private jets to travel to meetings.  And that is the story: it is a company that is under caretakers.  It is not under owners.  And it is not under people who love airplanes.

In this business, the workforce knows if you love the thing you are building or if it’s just another set of assets to you.  At some point, you cannot recover with process what you have lost with love.  And I think that is probably the most important story of all.  There is no visible center of the company and people are wondering what they are connected to.

Rufo: If they have lost the love of building airplanes, what is the love, if any, that they bring to the job?

Insider: Status games rule every boardroom in the country.  The DEI narrative is a very real thing and at Boeing, DEI got tied to the status game.  It is the thing you embrace if you want to get ahead.  It became a means to power.

The radicalization of HR doesn’t hurt tech businesses like it hurts manufacturing businesses.

Service means you are spending the extra time to understand what’s really happening in the factory and in your supply chain.  There should be some honor in understanding that we inherited something beautiful and good and worth loving.

Boeing’s outgoing CEO, David Calhoun, for his leadership in 2023, received from the company $33 million in compensation, mostly from awards of stock and not company cash – only $1.4 million in salary.  But as discipline for the door plug blowout on a 737 MAX jet this past January, for 2024, Calhoun and other senior executives will get 22% less in shares of Boeing stock than originally proposed.  Calhoun also gave up a cash bonus for 2023 in the amount of $2.8 million.

Even with such reduced compensation, Calhoun is not hurting financially, but the company surely is.

From the Front Lines of American Capitalism

On March 22, Boeing’s biggest U.S. customers took their frustrations with poor company performance to the company’s board of directors.  The airline executives wanted Boeing’s board to take personal responsibility for quality control.  They wanted to express concern over the fuselage failure of an Alaska Airlines 737 MAX aircraft and production problems in the manufacture of airplanes.

Boeing’s CEO, David Calhoun, had apologized for Boeing’s mistakes and said that the company is working with customers and regulators to address their concerns.  Calhoun had come to Boeing to improve the company’s prospects after fatal crashes of two 737 MAX aircraft in 2018 and 2019.  Previously, he had worked at General Electric and Blackstone.

On March 25, Calhoun said he will leave his position as CEO at the end of the year.  Boeing also announced that the head of its commercial aircraft business will leave the company immediately and its board chair won’t stand for re-election.  An outsider will take over as chair and lead the search for a new CEO.

Secondly, the U.S. federal government and 15 states have gone to court to allege that Apple designs products to discourage consumers from integrating into their iPhones service features of competitors, which encourages consumers to pay more for cell phone use.  U.S. officials have already brought antitrust actions against Amazon, Google and Meta platforms to bring more market discipline to bear on the ability of those companies to make a profit.

Thirdly, a coalition of 41 states and the City of Washington, D.C. have filed lawsuits against Meta for intentionally selling products having addictive features that harm young users of Facebook and Instagram.  Teen users of the apps report that they feel addicted, knowing that “what they are seeing is bad for their mental health, but feel unable to stop themselves.”

The lawsuit uses documents which were part of a series of 2021 articles on Facebook in the Wall Street Journal.  ESG corporate stakeholder responsibility anyone?

Blackrock, Vanguard and State Street are reportedly on track to own half the shares of all American companies within 15 years.  How’s that for a concentration of power in a few hands?  According to Harvard Law Professor John Coates, private equity and index funds are concentrating wealth and power.

Lord Acton once said, “And remember, where you have a concentration of power in a few hands, all too frequently, men with the mentality of gangsters get control.  History has proven that.”

Fourth, when people have power, they can misuse it.  Bill Ackman, a billionaire hedge fund manager, has found that on Facebook, imposters have placed more than 90 different ads pretending to be him touting stock investments.  Other wealthy investors have also been impersonated.  The ads lure their marks into joining WhatsApp groups to get stock tips.

When complaints were filed, Facebook replied that the ads don’t go against its standards.
The Federal Trade Commission reported that imposter scam losses rose between 2019 and 2023 to $2.7 billion.

Social media platform X (formerly Twitter) blocked searches about the singer, Taylor Swift, after explicit, digitally fabricated fakes of her proliferated on the site.

As Lord Acton also said: “Power tends to corrupt and absolute power corrupts absolutely.”

Social media empowers people.  Having money empowers people.  What, then, keeps them from abusing their power: free markets?  The law?  Morality?  Fear of the Lord?